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              Zechariah Series - Session #11: Israel: Saved and Cleansed  
              
            
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               		  Session 11 Israel: Saved and Cleansed (Zech. 12:1-13:6) 
            I. INTRODUCTION 
            A. After the visions in Zechariah 1-6, the question arises, what 
              about the Gentile nations who oppress Israel? Zechariah receives 
              two prophetic oracles (Zech. 9-11 and Zech. 12-14) that answer this 
              question. Their theme is the messianic King who brings judgment 
              and blessing as He empowers Israel, defeats the Gentile world powers, 
              and establishes the kingdom (Zech. 9-14). 
            B. Both oracles speak of war between the Gentile world powers and 
              Israel, but in different ways.  
            The Messiah will deliver, empower, and regather Israel, and overthrow 
              her enemies.  (Zech. 9-11). 
            The Messiah will save, refine, and transform Israel in the context 
              of a global war  
              (Zech. 12-14). 
            The second oracle gives more details about the global war that 
              is introduced in the first oracle 
            C. The complete fulfillment of most of the events in these six 
              chapters will occur at the time of Jesus’ second coming. In 
              Zechariah 12-14, the phrase “in that day” occurs 18 
              times, indicating the end of the age (12:3, 4, 6, 8 [2x], 9, 11; 
              13:1, 2, 4; 14:1, 4, 6, 8, 9, 13, 20, 21). 
            D. Zechariah 12-14 is one of the most dramatic and important prophetic 
              passages in Scripture. It is a “must-know” passage. 
              In it, we see the conclusion of God’s mysterious end-time 
              plan.Zechariah tells of Israel’s great victories, horrific 
              suffering, and world leadership (12-14). It is a gift from God, 
              showing us the storyline. Its message must be boldly proclaimed 
              to all. 
            E. Surprisingly, God’s plan to make the “transition 
              from this age to the age-to-come” includes all nations making 
              war against Israel as the context in which Jesus will return to 
              deliver Israel and destroy her enemies. How is it possible that 
              one small nation could so enrage the whole world? 
            F. Zechariah 12 gives an overview of the events from the military 
              and spiritual points of view. 
              Zechariah 14 tells the story, highlighting geographical changes 
              and plagues on the disobedient. 
            (The events are in chronological order in 12:1-13:6. Then the 
              story is told again in 13:7-14:21). 
            G. Zechariah’s message has several seeming paradoxes. Israel 
              will see both revival and apostasy. Her best and worst days are 
              yet ahead. Her victory and suffering will surpass anything in history. 
              The Jewish people will be both gathered to the land and driven from 
              it (10:6-12; 14:2). 
            H. Israel’s main crisis is not with Islam or other anti-Semitic 
              nations, rather it is with God. Her crisis is rooted in the fact 
              that God loves Israel, and yet the majority of Israel does not love 
              God. 
            God will not violate their free will, but will use the great difficulty 
              to lead them to His great love. 
            I. Zechariah’s end-time message is politically incorrect, 
              offending Christians, Jews, and Muslims. 
            Zechariah’s most offensive message to Israel is that 2/3 
              of them will be killed (13:8). 
            Zechariah’s most offensive message to Islam is that all will 
              worship the God of Israel (14:16). 
            Zechariah’s offensive message to the Church is God’s 
              Jerusalem-centric plan for world dominion. 
               
              II. ALL THE NATIONS WILL GATHER AGAINST ISRAEL (12:1-3) 
            A. The Lord introduces this oracle by reminding us that He has 
              the power to create the heavens, the earth, and all humanity (12:1). 
              His plan as set forth in this oracle will require this kind of power. 
            No matter how impossible things appear to Israel, nothing is impossible 
              for God. The fact that He formed the spirit of man within him assures 
              Israel that He understands the human make-up and, therefore, knows 
              that His plan, as seen in this oracle, will work in leading Israel 
              to salvation. 
            1 The burden…of the LORD against Israel. Thus 
              says the LORD, who stretches out the heavens, lays the foundation 
              of the earth, and forms the spirit of man within him: (Zech. 
              12:1) 
            B. This prophecy begins with burden which is translated as oracle 
              or a heavy burden (12:1). The two main events in this oracle are 
              the siege of Jerusalem (12:2-3; 14:1-2) and the return of the Messiah, 
              leading to Israel’s salvation and the transformation of the 
              whole earth (12:10; 14:3, 9). 
            1 The burden [oracle] of the word 
              of the LORD against Israel. (Zech. 12:1) 
            C. The Battle for Jerusalem is a spiritual, political, and military 
              battle for the control of Jerusalem. It is one of the most significant 
              battlefronts in the spirit today; Jesus will end the battle when 
              He returns. 
            D. The end-time siege around Jerusalem (12:2-3). This same siege 
              is described again (14:2). 
            2 “Behold, I will make Jerusalem a cup of drunkenness 
              to all the surrounding peoples [nations], when they lay siege against 
              Judah and Jerusalem. 3 And it shall happen in that day that I will 
              make Jerusalem a very heavy stone for all peoples [nations]; 
              all who would heave it away will surely be cut in pieces, though 
              all nations of the earth are gathered against it.” (Zech. 
              12:2-3) 
            E. The leaders of the nations will work together under the Antichrist’s 
              leader to lay siege against Jerusalem and Judah (Mt. 24:15-22). 
              This siege will last for 3½ years (Rev. 11:2-3; 12:6; 13:5). 
            F. The siege begins with the nations that surround Jerusalem (12:2), 
              but it escalates to all nations (12:3; 14:2) joining the siege to 
              try to destroy the Jewish people and capture the city. They do not 
              bomb the city, but seek to capture it intact for religious purposes. 
            G. Two metaphors warn the nations of their danger—cup of 
              drunkenness and heavy stone (12:2-3). 
            The nations drink the cup and are injured by the stone by opposing 
              God’s purpose for Jerusalem. 
            1. Cup of drunkenness: The nations that resist 
              God’s purpose for Jerusalem will become 
              like a man who is so drunk that he staggers and falls, being in 
              a stupor and a state of 
              helplessness. He becomes powerless and cannot stand. He also loses 
              his ability to reason 
              clearly, being intoxicated with a dangerous sense of invincibility. 
            2. Heavy stone: God will make Jerusalem like a 
              very heavy rock with sharp edges to every 
              nation that resists His purpose for the city. The stone will be 
              far too heavy or burdensome 
              to heave away (by fighting to destroy Israel) and will severely 
              lacerate any who try. 
               
              H. The Lord Himself is gathering the armies of all the ungodly nations 
              to stand against Israel (Joel 3:2, 12; Zech. 14:2; Zeph. 3:8; 
              Ezek. 38:4; 39:2). He will draw all the nations to Jerusalem to 
              judge them in order to cleanse Israel and the nations and to replace 
              their national governments. 
            2 “For I will gather all the nations to battle 
              against Jerusalem.” (Zech. 14:2) 
            2 “I will gather all nations…I will enter 
              into judgment with them there [Jerusalem].” (Joel 
              3:2) 
            8 “My determination is to gather the nations 
              to My assembly of kingdoms [at Jerusalem], to pour 
              on them My indignation…all the earth shall be devoured with…My 
              jealousy.” (Zeph. 3:8) 
            I. Satan also works to draw the nations to Jerusalem but with evil 
              purposes (Rev. 16:13-14; 19:19). 
            Armageddon is an area in the valley of Megiddo, in the northern 
              part of Israel. This area will 
              function as the military staging area to mobilize the armies of 
              the nations to attack Jerusalem. 
            14For they are spirits of demons, performing signs, 
              which go out to the kings of the earth and of the whole world, to 
              gather them to the battle of that great day of God Almighty…16And 
              they gathered them together to the place called in Hebrew, Armageddon. 
              (Rev. 16:14-16) 
            J. Gentile world leaders will accept the leadership of the “worthless 
              shepherd” (Antichrist) as Israel did in Zechariah 11:15-17. 
            K. One reason that the Lord intentionally put so much oil in Arab 
              lands is so that the money from it could be used to seduce the nations 
              to stand with them against Israel. The Lord is reenacting the “David 
              and Goliath drama” to reveal His salvation, but this time 
              it is on a global stage. He put Himself in “divine checkmate” 
              so that it will take His great power to solve Israel’s great 
              dilemma. 
            L. No one has the power to deliver Israel. God will kick every 
              prop from beneath Israel. He will not allow America to be a prop 
              for Israel. The ally that Israel most needs is a holy, praying and 
              fasting, prophetic Church. Israel has Jesus on her side and so does 
              not need the military strength of America. America needs Israel 
              more than Israel needs America. 
            M. The accumulated impact of many social, economic, religious, 
              and political dynamics will create a scenario where everyone will 
              be forced to “make a decision” to stand for or against 
              Jesus and Jerusalem. There will be no neutral ground. The Lord will 
              cause everyone to be in the “valley of decision” by 
              the many dynamics that will develop related to Jerusalem. 
            14Multitudes, multitudes in the valley of decision! 
              The day of the LORD is near… (Joel 3:14) 
            N. He will use Jerusalem as the issue to separate those who are 
              His from those who are not His in all the families, schools, neighborhoods, 
              work places, and churches across the whole earth. 
            O. Iran’s President Ahmadinejad said in a speech (August 
              1, 2012) to ambassadors from Islamic countries, “Liberating 
              Palestine would solve all world problems.” He said that the 
              ultimate goal of world forces must be the annihilation of Israel. 
              He went on to say that anyone who loves freedom and justice must 
              strive for the annihilation of the Zionist regime to pave the way 
              for world justice.  
               
              III. MILITARY VICTORY: ISRAEL IS UNIFIED AND ANOINTED LIKE DAVID 
              (ZECH. 12:4-9) 
            A. The Lord will release confusion and a spirit of insanity on 
              the Gentile armies (12:4; Deut. 28:28). 
            Imagine terrified horses that are suddenly struck blind and that 
              are being led by insane soldiers. 
            4 In that day…I will strike every horse with 
              confusion, and its rider with madness; I will open My eyes on the 
              house of Judah, and will strike every horse of the peoples with 
              blindness. (Zech. 12:4) 
            1. Panic: Zechariah prophesied a great panic coming 
              on these Gentile armies (14:13). 
            13A great panic from the LORD will be among them. Everyone 
              will seize the hand of 
              his neighbor, and raise his hand against his neighbor’s hand… 
              (Zech. 14:13) 
            2. Open My eyes: The Lord will open His eyes on 
              the house of Judah. This speaks of His 
              supernatural intervention in the battle. The Lord watches over Judah 
              (Ps. 32:8; 33:18). 
            B. The Lord will supernaturally empower the small Israeli army 
              as a weapon in His hand (12:6). The political leaders of Judah who 
              live outside Jerusalem will see the events in verse 4 and will conclude 
              that God is helping Jerusalem. This will greatly encourage those 
              in Judah (12:5). 
            5 “And the governors of Judah shall say in their 
              heart, ‘The inhabitants of Jerusalem are my strength in the 
              LORD of hosts, their God.’ 6 In that day I will make the governors 
              of Judah like a firepan in the woodpile, and like a fiery torch 
              in the sheaves; they shall devour all the surrounding peoples on 
              the right hand and on the left, but Jerusalem shall be inhabited 
              again in her own place—Jerusalem.”  
              (Zech. 12:5-6) 
            1. Like a firepan: The newly encouraged leaders 
              of Judah will also receive supernatural 
              help from the Lord, who will make them like a firepan (vessel they 
              put hot coals in to 
              carry to ignite other fires). They will devour all the armies close 
              by. 
            2. Like a fiery torch: The military success of 
              the leaders of Judah will be comparable to fire that burns dry grass 
              effortlessly and instantaneously. This new ability will surprise 
              them. 
            C. The Lord will empower the soldiers who live in Judah first, 
              to create unity with Jerusalem (12:7). The Lord will do this because 
              He does not want the people living in Jerusalem to assume that they 
              are more important to the Lord, especially after receiving such 
              great help as seen in verse 8. 
            Those in Judah will be in a more defenseless condition, as indicated 
              by them dwelling in tents, and contrasted with those in the well-defended 
              capital city. All this will work together to help end the long-standing 
              in-fighting among the Jewish leadership (11:6, 14). Zechariah earlier 
              prophesied that the “house of Judah” in the south (10:3, 
              6) and the “house of Joseph,” (10:6) or “Ephraim,” in the north (10:7) would all be anointed for battle, not just those 
              in Jerusalem. 
            7 The LORD will save the tents of Judah first, so that the glory 
              of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than 
              that of Judah. 
              (Zech. 12:7) 
               
              D. Zechariah prophesies that the Lord will anoint Israeli soldiers, 
              as He did David (12:8). Note, the Lord will empower Israel’s 
              army to resist the Antichrist even before Jesus returns.  
            8 The LORD will defend the inhabitants of Jerusalem; 
              the one who is feeble among them in that day shall be like David, 
              and the house of David shall be like God, like the Angel of the 
              LORD before them. (Zech. 12:8) 
            1. Like David: The most feeble person without 
              any skill to fight shall be as David—Israel’s greatest military hero. When Jesus returns, He will empower Israel 
              (9:13; 10:3-7). 
            5 They shall be like mighty men, who tread down their 
              enemies in the mire of the streets in the battle. They shall fight 
              because the LORD is with them. (Zech. 10:5) 
            2. Like the Angel of the Lord: Suddenly the house 
              of David will receive an unusual measure of supernatural strength to fight, as if the Angel of the 
              Lord went before them 
              (Ex. 14:19; 23:20; 32:34; 33:2, 14-15, 22; 1 Sam. 29:9; 2 Sam.19:27). 
            E. Jesus will destroy all the nations (12:8). This will be the 
              greatest military reversal in history. The most extreme judgment 
              in history will occur in the largest, most violent battle in history. 
            9 “It shall be in that day that I will seek to 
              destroy all the nations that come against Jerusalem.” (Zech. 
              12:9) 
            F. All kings will be gathered with their armies (Rev. 19:19; Joel 
              3:2, 12;  Zeph. 3:8). It will be the only time in history 
              when all the kings of the earth will be together in the same city. 
              Jesus will kill all of them and will replace all governments of 
              the earth in one great event (Rev. 19:21; Ps. 110:5-6; Isa. 24:6, 
              21; 66:24). 
            19I saw the beast [Antichrist], 
              the kings of the earth, and their armies, gathered together to make 
              war against Him [Jesus]… 
              21The rest [all the kings] were 
              killed with the sword…from the mouth of Him… (Rev. 
              19:19-21) 
            G. Jesus will defeat the Antichrist in the sight of all nations 
              (Rev. 19:20). 
            8 …lawless one…whom the Lord will consume 
              with the breath of His mouth.  
              (2 Thes. 2:8) 
            H. The leaders of Jerusalem will receive Jesus, a Jewish man, as 
              their messianic King. Jesus will establish His throne in Jerusalem 
              (Mt. 19:28; 25:31; Jer. 3:17). Then He will transition the earth 
              to the millennial kingdom, as Israel and all the nations on the 
              earth are born anew on one day. 
            7 Lift up your heads, O you gates [Jerusalem]...And the King of 
              glory shall come in. 8 
              Who is this King of glory? The LORD strong and mighty, the LORD 
              mighty in battle. (Ps. 24:7-8) 
            I. In that Day, Jesus will show Himself as the greater Moses when 
              He frees the captives of Israel from prison camps. He will be seen 
              as the greater Joshua when He leads Israel, who are refugees in 
              the nations, to the Promised Land, and as the greater David when 
              He wins back Jerusalem and establishes His throne and tabernacle 
              there! He will come as the greater Elijah to confront the Antichrist, 
              cleanse the earth of idolatry, and turn Israel and the nations to 
              God. 
               
              IV. ISRAEL’S NATIONAL SALVATION (12:10-14) 
            A. After this great military victory, Israel will have deep humility 
              without any pride, as they understand that Jesus was loyal to them for centuries when they 
              despised Him. God will deliver Israel in a way that causes them 
              to love Jesus more than the nations that they looked to for help. 
            B. Zechariah described Israel’s national repentance and conversion 
              (12:10-14). His focus changed from physical to spiritual deliverance 
              (Deut. 30:1-10). After Jesus defeats Israel’s physical enemies, 
              He confronts their greatest enemy—their sin and unbelief. 
              This people did not receive the two witnesses who testified of Jesus 
              in Jerusalem for 3½ years. 
            10I will pour on the house of David and on the inhabitants 
              of Jerusalem the Spirit of grace and supplication; then they will 
              look on Me [Jesus] whom they 
              have pierced; they will mourn for Him as one mourns for his only 
              son. (Zech. 12:10) 
            1. Look on Me: Jesus will personally call the 
              nation of Israel to look on Him. As Jesus called Saul of Tarsus to look on Him, so He will call the whole 
              nation to look. Paul’s conversion is a prophetic foreshadowing of Israel’s national 
              salvation. They will be as surprised as Paul was to discover that Jesus of Nazareth is the 
              God of Israel. 
            3 Suddenly a light shone around him from heaven. 4 
              Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting 
              Me?” 5 And he said, “Who are You, Lord?” And the Lord said, 
              “I am Jesus…” 6 So he, trembling and astonished, said, “Lord, what do You 
              want me to do?”   
              (Acts 9:3-6) 
            2. Both Jesus and John elaborated on Zechariah’s prophecy 
              that Israel would look on Jesus. 
            They both prophesied that all Jews and Gentiles would see Him  (Mt. 
              24:30; Rev. 1:7). 
            They will see Him while He is on the clouds (yet close enough to 
              the earth to see Him). 
            7 He is coming with clouds, and every eye [Jews and 
              Gentiles] will see Him, even they who pierced Him. And all the tribes 
              of the earth will mourn because of Him. (Rev. 1:7) 
            30“All the tribes of the earth will mourn, and 
              they will see the Son of Man coming on 
              the clouds of heaven with power and great glory.” 
              (Mt. 24:30) 
            3. Jesus told the Jewish leaders who killed Him that they would 
              see Him (Mk. 14:62). 
            62“You will see the Son of Man sitting at the 
              right hand of the Power, and coming with the clouds of heaven.” 
              (Mk. 14:62) 
            4. The Lord will be “seen” over His people (9:14) in 
              the context of Israel being raised up as mighty men (9:13) and the Lord defending them. 
            14Then the Lord will be seen over them, and His arrow 
              will go forth like lightning. The Lord will blow the trumpet, and 
              go with whirlwinds from the south. (Zech. 
              9:14) 
               
              5. Mourning: This mourning describes repentance 
              unto salvation, with weeping caused by despair over their sin and rejection of Jesus. Mourning for an only 
              son was proverbial for intense and bitter grief (Jer. 6:26; Amos 8:10). Zechariah describes 
              how the Jewish people will feel when they understand that Jesus was their Messiah 
              and that they killed 
              Him. They will weep as if their first-born son had been murdered. 
            6. Whom they pierced: Israel did not know that 
              their hatred of Christ was hatred of God. 
              They will discover that “piercing” Jesus was equivalent 
              to rejecting God. 
            7. The Spirit of grace: The Spirit of grace and 
              supplication refers to the anointing of revelation, power, and prayer. This will help the people come to 
              salvation. The prophets promised that the Spirit would be poured out on Jerusalem (Isa. 
              44:3; Joel 2:28-32). 
            C. Israel’s national repentance and mourning is described 
              graphically (12:11-14). There will be great mourning in Jerusalem 
              and throughout all Israel. All Israelites will mourn in this national 
              repentance. The mourning will be intense, universal, and yet personal 
              within each family: 
            11“There shall be a great mourning in Jerusalem, 
              like the mourning at Hadad Rimmon in the plain of Megiddo. 12And 
              the land shall mourn, every family by itself: the family of the 
              house of David by itself, and their wives by themselves; the family 
              of the house of Nathan by itself, and their wives by themselves; 
              13the family of the house of Levi by itself, and their wives by 
              themselves; the family of Shimei by itself, and their wives by themselves; 
              14all the families that remain, every family by itself, and their 
              wives by themselves.” (Zech. 12:11-14) 
            1. Like the mourning at Hadad Rimmon: Zechariah 
              compared Israel’s national mourning 
              over Jesus to the mourning at Hadad Rimmon in the plain of Megiddo. 
              This is where 
              King Josiah was mortally wounded in battle (2 Kgs. 23:29-30; 2 Chr. 
              35:22-25). Hadad Rimmon, according to Jerome, was a city near Jezreel in the valley 
              of Megiddo. Josiah was a godly king who died young (age 39) in the midst of establishing 
              great spiritual reforms in Jerusalem. His death led to national mourning. Jeremiah 
              wrote a dirge about Josiah’s sudden death (2 Chr. 35:25). The national lamentations 
              over Josiah became “an ordinance” in Israel. The army of Israel mourned while in 
              Hadad Rimmon, where Josiah was mortally wounded (he was rushed to Jerusalem, where he soon 
              died). 
            D. The political and priestly families were the ones most responsible 
              for Jesus’ death. David and Levi represent the most prominent 
              in their family lines. Their sons, Nathan and Shimei, represent 
              lesser prominence in their family lines. Together, they represent 
              the whole family, to indicate that the mourning affects every family, 
              from the least to the greatest. 
            1. House of David and Nathan: These two families 
              represented the political arena—they 
              were the royal family. Nathan was a son of David (2 Sam. 5:14; Lk. 
              3:31). 
            2. House of Levi and Shimei: These two families 
              represented the priestly arena—they were the priestly family. 
              Shimei was a grandson of Levi (Num. 3:18). 
               
              V. ISRAEL’S NATIONAL CLEANSING (13:1-6) 
            A. Zechariah 13 continues with the theme of Israel’s national 
              salvation. The same people and places are mentioned within the same 
              timeframe in both chapters. The events in 12:1-13:6 are chronological. 
              Once Israel receives her Messiah, He begins to cleanse the land. 
            B. Israel’s national cleansing is from sin, idols, false 
              prophets, and the unclean spirit (13:1-6). God will open a fountain 
              of grace to cleanse Israel of all her national and individual sin. 
              Idolatry and false prophets had been a significant problem for Israel 
              throughout the centuries. They will both be fully and finally removed. 
            1 “In that day a fountain shall be opened for 
              the house of David and for the inhabitants of Jerusalem, for sin 
              and for uncleanness. 2 It shall be in that day…that I will 
              cut off the names of the idols from the land, and they shall no 
              longer be remembered. I will also cause the prophets and the unclean 
              spirit to depart from the land.” (Zech. 
              13:1-2) 
            C. Jesus will open a fountain for the total cleansing of Israel, 
              spiritually and physically  (Ezek. 47).  
            Jesus will remove idolatry, false prophets, and the unclean spirit 
              that was in the land, related to the abomination of desolation (the 
              center of Antichrist worship) being in Jerusalem  (Mt. 24:15). 
            Satan will be thrown into prison, and the Antichrist and False 
              Prophet into the lake of fire (Rev. 19-20; 20:1-3). 
            D. This new cleansing will cause false prophets to be afraid and 
              put to shame (13:3-6). 
            3 “If anyone still prophesies, then his father 
              and mother who begot him will say to him, ‘You shall not live, 
              because you have spoken lies in the name of the LORD.’ And 
              his father and mother who begot him shall thrust him through when 
              he prophesies. 4 And it shall be in that day that every prophet 
              will be ashamed of his vision when he prophesies; they will not 
              wear a robe of coarse hair to deceive. 5 But he will say, ‘I 
              am no prophet, I am a farmer; for a man taught me to keep cattle 
              from my youth.’ 6 And one will say to him, ‘What are 
              these wounds between your arms?’ Then he will answer, ‘Those 
              with which I was wounded in the house of my friends.’” 
              (Zech. 13:3-6) 
            E. The zeal for purity will be so great in that day that even the 
              parents of a false prophet will put him to death as the Law commanded 
              (Deut. 13:6-9), thrusting a sword through him (13:3). 
            F. This situation for the false prophets will be so dangerous that 
              they will deny their past 
              involvement. They will refuse to wear the clothing of the prophets 
              (13:4). Some will claim to 
              have worked on a farm since their youth and, therefore, that they 
              could not possibly be a prophet as that would have taken years of 
              training (13:5). Some will hide the wounds that they receivedfrom 
              involvement with the false prophets (13:6). Prophets were known 
              for making wounds in a prophetic frenzy to stir up the spirit realm, 
              to help them receive demonically-inspired prophecies (Lev. 19:28; 
              21:5; Deut. 14:1; 1 Kgs. 18:28; Jer. 16:6; 41:5; 48:37). In the 
              past, having scars from such wounds was proof of having a great 
              prophetic gift. But in that day they will be too afraid to admit 
              their past association with false prophets, and will strongly deny 
              ever being involved. They will claim that they received the wounds 
              in an accident while visiting a friend’s house.  
              
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